Christmas Pictures II

When you come in our front door, the Holy Infant is waiting to welcome you:

Infinite God - Mary's Babe

Infinite God - Mary's Babe

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Christmas pictures I

The Infant Jesus seeks a welcome in your heart!

The Infant Jesus seeks a welcome in your heart!

Merry Christmas and a blessed New Year to all our readers!

We are having a lovely Christmas season that started with the three Christmas Masses. The weather has been strange: rain and wind, but now it is snowing and now it looks properly festive outside .

All the manger scenes include the Holy Family and the shepherds, but the Three Kings still have another week to travel. So in these pictures, if you look for the Magi, you’ll have to look at a distance from the stable.

You are all in our prayers that your hearts will have made room for the Divine Infant - that He may receive a Royal Welcome. Click on “continue reading” for more pictures of our Christmas decorations.

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A Christmas Poem

The Holy One of Mary

by Father Leonard Feeney, M.I.C.M.

Tonight it is raining - so no new pictures. This is our outdoor Nativity Scene from a past year.

Tonight it is raining - so no new pictures. This is our outdoor Nativity Scene from a past year.

And this is He Whom Heaven hymns,
All trembling in His white young limbs,
Whom choirs adore and seraphs bless-
Unspeakable His helplessness.
A Baby’s cheek the wind would kindle.
Ah, holy weaver and blessed spindle,
That spun the little swaddling clothes
To sheathe so sweet, so fair a rose!
Dull stable-lamp, my love you are-
Shine bright and be His morning star.
Full many a moon would give her light
To hang upon your beam to-night,
And flood the wondrous sanctuary
And shine on Him and His Mother Mary.

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Rosa Mystica - Mystical Rose - A Medieval Mary-Song

One of our own roses

Maria Walks Amid the Thorn reminds me of another poem from I Sing of a Maiden, this time a medieval Mary-song (author: Anonymous).

Rosa Mystica

There is no rose of such virtue
As is the rose that bare [bore] Jesu:
Alleluia!

For in that rose containèd was
Heaven and earth in little space:
Res Miranda!

By that rose we well may see
There be One God in Persons Three:
Pares Forma!

The angels sang, the shepherd too;
Gloria in excelsis Deo!
Gaudeamus!

Leave we all this worldly mirth
And follow we this joyful birth:
Transeamus!

(For those who are confused by the Latin, I here append a translation of each phrase. For reciting out-loud, remember that in Latin each vowel is pronounced — there are no silent “e”s — so “pares” is “par - ez”. Each of these final lines has four syllables. “Rose Mystica” = Mystical Rose [one of Our Lady's titles in the Litany of Loreto]; “Res Miranda” = Wonderful Thing; “Pares Forma” = Equal Natures; “Gloria in excelsis Deo” = Glory to God in the highest; “Gaudeamus” = Let us rejoice; “Transeamus” = Let us pass by.)

Advent Hymn - Drop Your Dew, Ye Clouds of Heaven

The Just One - Dew from Heaven to soften our hard hearts (Christmas Pageant '06)

The Just One - Dew from Heaven to soften our hard hearts (Christmas Pageant '06)

While I’m on the subject of Advent hymns, here is one written by Michael Denis in 1774 (the music that goes with is was probably written by Michael Haydn). The text is drawn from Holy Scripture, Old and New Testaments: Isaias 45,8; St. Paul to the Hebrews 10,9; St. Luke 1; and St. Paul to the Romans 13, 11-14.

Drop Your Dew, Ye Clouds of Heaven

Drop your dew, ye clouds of heaven,
Rain the Just One now to save!
With that cry the night was riven
From the world, a yawning grave.
On the earth by God forsaken
Sin and death their toll had taken.
Tightly shut was heaven’s gate,
For salvation all must wait.

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An Advent Carol - Maria Walks Amid The Thorn

Wild roses - lots of thorns and lots of blossoms with a very sweet scent

Wild roses - lots of thorns and lots of blossoms - with a very sweet scent

Here is one of our favorite Advent hymns. It is sung in two parts, one of which is a haunting counterpoint. The carol comes from sixteenth century Germany (although it is probably much older) and commemorates the barrenness of the the Old Testament, the longing and waiting, and the flowering of sanctity and joy with the coming of the Messias. (”Kyrie eleison” is Greek for “Lord, have mercy!”)

Maria Walks Amid the Thorn

Maria walks amid the thorn,
Kyrie eleison,
Which seven years no leaf has borne,
She walks amid the wood of thorn.
Jesus and Maria.

What ‘neath her heart does Mary bear?
Kyrie eleison.
A little Child does Mary bear,
Beneath her heart He nestles there.
Jesus and Maria.

And as the two are passing near,
Kyrie eleison,
Lo! roses on the thorns appear,
Lo! roses on the thorns appear.
Jesus and Maria.

Mathematics and Christian Education - Part Two

MATHEMATICS AND CHRISTIAN EDUCATION (part two of two)

by Brother Francis Maluf, M.I.C.M.

The "Little Boys'" Tug of War - Field Day 2008

Now in an attempt to determine the influence of mathematics on the mind of a Christian, it would be folly to ignore the fact that after twenty centuries of Christian living, it is impossible to name one single patron saint for mathematics. There are Catholics indeed who occupied themselves considerably with mathematics and as far as we know kept the faith; but I know of no mathematician whose faith burned so brilliantly as to earn him a place among the stars of sanctity. Nor is this a mere coincidence, for any one of us can look into his own mind to find that there is no other kind of human knowledge or human experience which offers less in terms of value for the Christian message than mathematics. Almost all that one needs in the way of mathematics in order to learn all of Holy Scripture and all the Doctors of the Church, does not exceed the ability to count up to a thousand and to distinguish between a vertical and a horizontal line. Whatever it is you talk about in mathematics, it is never anything you can carry over to your meditations, or employ in your prayers; it gives you no courage in your moments of despair, and no consolation in your loneliness. Continue Reading »

Feast of Our Lady of the Expectation

Sister Maria Philomena, M.I.C.M.

Sister Maria Philomena, M.I.C.M.

Today is the feast of Our Lady of the Expectation. This feast has an interesting history that Brother Andre reviewed for us this morning (one aspect being the deferred feast of the Incarnation — Annunciation — from the days when no feasts were kept in Lent). In Spain, this feast day is Nuestra Senora de la O: Our Lady of the O, the “O” coming from the expression of longing said in the office of the Mozarabique Liturgy. In the Latin Rite, today’s feast comes in the middle of the “O” Antiphons (where we get the words for the hymn Veni, Veni, Emmanuel — in English O Come, O Come Emmanuel).

All this reminded me of a poem combining these ideas that I discovered some years ago when I was doing research for an English Literature class. I found it in the book, I Sing of a Maiden - The Mary Book of Verse, edited by Sister M. Therese of the Congregation of the Sisters of the Divine Savior, Macmillan, 1947. Since the book is out of print, I feel justified in sharing the following with you.

Lady of O
by James J. Galvin

A Lily Among Thorns (a type of Our Lady - detail of a pillar in Norte Dame de Montreal)

By the seven stars of her halo
By her seven swords of woe
Oh Holy Spirit anneal my pen
To utter sweet words for the ears of men
In praise of Our Lady of O.

With seven O’s we salute Thee
Each evening as Christmas comes;
We hail thee adazzle with sunset gold
Repeating prophecies new and old
Like salvoes of guns and drums.

O Woman, the Word in Thy keeping
Thy secret from God most High,
Shall soon be whispered over the earth
And men shall listen and leap for mirth
Like stars in the Christmas sky.

O Lady, lone tent in the battle
Where our Leader awaits His time;
Though the day grow darker and Satan scorn
The tide of battle shall veer at morn
When He sallies forth to the cheer of horn
And trumpet and timbrel-chime.

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Ice Storm 2008

The IHM School Bell

The IHM School Bell

In the early morning of December 12, 2008, southwestern New Hampshire and a large section of Massachusetts lost power due to a devastating ice storm. The tops of trees snapped off, branches broke, entire trees were uprooted (one narrowly missing two of the Brothers). We (the religious at Saint Benedict Center) are still without power, although we have regained most of our appliance use due to the generous loan of a large generator. IHM School was in session Monday morning, but there were too many surrounding pressures (and no lights!), so school is closed until further notice. Today we are in the middle of a snow storm that has turned to sleet.

I thought that you would like to see some pictures I took this weekend. In spite of the devastation, the ice is so very beautiful! (I wasn’t allowed to get pictures of the worst damage because it was too dangerous to go under the trees.)

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Mathematics and Christian Education - Part One

MATHEMATICS AND CHRISTIAN EDUCATION (part one of two)
by Brother Francis Maluf, M.I.C.M.

[Editor's note: This article was originally published in From The Housetops back in the 1940's. Brother Francis has been teaching mathematics longer than any subject (for more than eighty years); he certainly knows its uses. However, in this article, Brother points out what happens when mathematics becomes a monism.]

Nothing could be more distinctive of the age in which we live than the overpowering prominence of mathematics. All through the Catholic centuries, arithmetic and geometry constituted all the mathematics that an educated Christian was asked to learn. Even these two subjects were treated from a more contemplative point of view, which made them far more harmonious with other liberal studies. Arithmetic consisted in the study of the properties of numbers; geometry in the study of shapes and figures. When not overdone, and when counterbalanced by the proper correctives from the other types of knowledge, geometry and arithmetic, as they used to be taught, cultivated a few desirable virtues of the mind like clarity and precision, and sharpened the mind for the perception of harmony, rhythm, and pattern in the study of nature and of Holy Scripture. But even then, many saints and sages warned against the excessive preoccupation with such studies, and especially against the seductive clarity of mathematics; for it is not enough for the mind to be accurate and clear; we are bound to ask “accurate and clear about what?” Since in mathematics accuracy and clarity are achieved at the price of the reality and the goodness of the object, it is a danger of the mathematical mind to continue to sacrifice reality and goodness for the sake of clarity in every other field in which man must seek and find the truth. Continue Reading »